HinduPost is the voice of Hindus. Support us. Protect Dharma

Will you help us hit our goal?

HinduPost is the voice of Hindus. Support us. Protect Dharma
23.1 C
Monday, May 29, 2023

Ramayana – the first Hindu itihas in the form of Mahakavya

Our Hindu literature journey now brings us to Bharat’s Itihasas as recorded in the Ramayana and Mahabharata. Both the Ramayana and Mahabharata teach us the essence of Hindu Dharma as enshrined in the Vedas. Just like the Puranas, they enhance our understanding of Dharma through the life journeys of Bhagwan Sri Hari Vishnu’s avatars, Bhagwans Sri Ram and Sri Krishna.

These are Smriti granthas (read parts 1, 2, 3, & 4 here) that carry essential life lessons for every Hindu. The main version of Ramayana is known as Valmiki Ramayana and several folks, as well as regional versions, have been composed as a derivative of the Valmiki Ramayana.

How Ramayana came to be the Adikavya

Ramayana is the first Mahakavya of Hindu Itihas composed by Maharishi Valmiki. It is said that Dev Muni Narad narrated the life story of Prabhu Sri Ram which was then written down in poetry form by Maharishi Valmiki.

The opening line of Ramayana says:

मा निषाद! प्रतिष्ठां त्वम् गमः शाश्वतिः समाः

यत् क्रौञ्चनां मिथुनादेकंsवधि काममोहितं ||

Maa Nishada Pratistham Tvamagamahsāsvati Samaa

Yat Kraunchamithunaadekam Avadhi Kaamamohitam 

Not only the birth of the Ramayana Mahakavya but also that of poetry in Sanskrit itself lies in these verses.

Once Maharishi Valmiki, while on his way to the river for bathing, witnessed a hunter killing one bird from a pair of mating Krauncha (crane) birds. He then cursed the hunter by uttering the above verse which means “Oh hunter! Having killed one from a pair of unsuspecting cranes (Kraunchas) who were engrossed in the act of love, may you not attain glory for very many years to come”.

The pain and agony of seeing a defenseless bird being killed by the hunter aroused such emotions in Maharishi that his pain poured out in the form of a shloka. Dev Muni Narad narrated Bhagwan’s life story to show how virtue annihilates vice when he once paid a visit to the Maharishi’s ashram (hermitage).

This story was later penned down by Maharishi Valmiki who became the Adikavi (first poet) and Ramayana became the Adikavya (first poem). Ramayana is a combination of the words Rama (the Hero of the Mahakavya) and aayana (His journey). Thus, Ramayana translates to the journey of Prabhu Sri Ram (रामस्य अयनं).

The structure of Ramayana

Maharishi Valmiki composed the Ramayana in the Anushtup Chhanda (meter) comprising of 24000 shlokas in the Sanskrit language. It must be mentioned here that the first syllable of every thousand words when read together forms the Gayatri mantra and hence it is known as the chaturvimshatisahastri Gayatri mantra.

The Valmiki Ramayana is divided into 7 Kandas (chapters) with each comprising of several sub-chapters known as Sargas where a specific event of the life of Prabhu Sri Ram is narrated. The Kandas and the number of Sargas in each are as follows:

Kanda Number of Sargas Topic
Bala (childhood) 77 Birth to marriage
Ayodhya 119 From coronation to events leading to His exile, Prabhu Sri Ram’s exile, Bharat milap (meeting)
Aranya (forest) 75 All events from their life in Dandakaranya to Mata Sita’s abduction up to meeting with Kabandha
Kishkindha 67 From meeting Bhagwan Hanuman to Vali Vadh
Sundara 68 Hanumanji’s journey to Lanka up to the Ashoka Vatika incident are mentioned in this Kanda
Yuddha (war) 128 The events leading up to the war, the war, crowning Vibhishan & return to Ayodhya
Uttar 107 Events post coronation of Prabhu Sri Ram including Mata Sita’s exile, birth of Lav-Kush etc

    Note: According to some scholars Uttarkanda was a later addition

Other versions/renderings of Ramayana

Ananda Ramayana and Adbhuta Ramayana are versions of Ramayana attributed to Maharishi Valmiki. Adbhuta Ramayana is a version of the Shakta Panth where Mata Sita has been given a pre-eminent place. Yog Vasishta is the conversation between Maharishi Vasishta and Prabhu Sri Ram who was his disciple which came to be known as Vasishta Ramayana.

Adhyatma Ramayana was written by Bhagwan Vyasa. This version talks about the Vedanta philosophy contained in Ramayana. Ramopakhyan is the version of Ramayana that has been told in Mahabharata’s Van Parva. Agastya Ramayana and Prabhu Sri Ram’s life story in Bhagvat, Agni, and Vishnu Puranas are the other versions of Ramayana in Sanskrit.

Some of the popular regional versions of Ramayana are listed below along with their dates.

State Version Century (in CE)
Maharashtra Bhavartha Ramayana – Sant Eknath 16th
Tamil Nadu Kamba Ramayana 12th
Karnataka Kumudendu Ramayana 13th
Assam Sapt Kanda Ramayana 14th
Odisha Jagmohan Ramayana 16th
Bengal Krittivasi Ramayana 15th
Andhra Pradesh Molla Ramayanamu 16th
Awadhi Ramcharitmanas – Tulsidas 16th
Gujarat Tulsi Ramayan – Premchand Swami 17th
Jaina Paumchariu
Buddhist Dashrath Jataka
Nepal Bhanubhakta Ramayana 19th
Thailand Ramakien (Kakavin language)

One can find versions of Ramayana in many countries including Burma, Indonesia, Cambodia, Laos, Philippines, Sri Lanka, Malaysia, Japan, Mongolia, Vietnam, and China among others which were influenced by Bharat and Sanatan Hindu Dharma.

As said in the Ram Raksha Stotra

चरितं रघुनाथस्य शतकोटिप्रविस्तरम्।
एकैकमक्षरं पुंसां महापातकनाशनम्

Meaning – The story of Prabhu Sri Ram is written in four billion words, but reading even one letter of that destroys all great sins.


Even today Prabhu Sri Ram is an inspiration for Hindus in particular and humanity in general whose administration or Ram Rajya is considered the ideal one. Ramayana is a must-read to understand how to deal with life’s ups and downs.

Did you find this article useful? We’re a non-profit. Make a donation and help pay for our journalism.

HinduPost is now on Telegram. For the best reports & opinions on issues concerning Hindu society, subscribe to HinduPost on Telegram.

Subscribe to our channels on Telegram &  YouTube. Follow us on Twitter and Facebook

Related Articles

A opinionated girl-next-door with an attitude. I'm certainly not afraid to call myself 'a proud Hindu' and am positively politically incorrect. A Bharatiya at heart who loves reading, music, sports and nature. Travelling and writing are my passions.


Please enter your comment!
Please enter your name here

Latest Articles

Sign up to receive HinduPost content in your inbox
Select list(s):

We don’t spam! Read our privacy policy for more info.