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Remember the 2016 Guntur lynching of 2 Hindu boys? 13 members of a Muslim family were just sentenced to life for it

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neeraj
Image Source: Siasat Daily

In June 2023, the Tenali 11th Additional Divisional Jurisdiction Court ruled that 13 individuals be held accountable for their roles in the gruesome mob lynching incident dating back to 2016 in Guntur and granted them life imprisonment as punishment.

The mob lynching incident

The ruthless mob lynching took place in the Adavuladeevi village of Nizampatnam Mandal in Guntur and unfolded when Vemula Sri Sai and his friend, Kuna Pavan Kumar got a distressing call from Sri Sai’s friend, Shaik Jasmin. The two young men hurried to her residence as soon as they heard from her. Jasmin, plagued by an unwanted impending marriage, had confided her intent to end her own life. Tragically, upon their arrival, they bore witness to her lifeless form.

The situation spiraled into a maelstrom of misunderstanding and accusation as Shaik Sadullah, Jasmin’s brother, pointed fingers at Sri Sai and Pavan Kumar, alleging their involvement in Jasmin’s tragic fate. They were also accused of sexually assaulting Jasmin. Inflamed by this suspicion, neighbours, and relatives of Jasmin subjected the young men to a brutal and unrelenting barrage of physical abuse, employing sticks and belts to inflict torment upon them.

As the fury of the mob escalated, cricket bats replaced the broken sticks, ushering in a new level of savagery. The onslaught disregarded the victims’ condition, as Sri Sai collapsed. The young men were stripped and taken outside, tied to a tree, and again subjected to abuse. The perpetrators’ cruelty knew no bounds, as they exacerbated the torment by dousing the young men’s eyes with chili powder, intensifying their agony.

In the throes of their ordeal, Pavan Kumar recounted the brutality they endured. He detailed to The Indian Express how the mob would pour water on them as they were nearing loss of consciousness and then again relentlessly resume the beating. Regrettably, Sri Sai succumbed before the authorities arrived. 

The case & judgement

Sai’s mother had asserted that if the police had acted more promptly and not delayed their investigation in the village, Sai might have survived. Cases of murder and attempted murder were filed against Sadullah and multiple villagers. Police then filed a case under IPC sections 147, 148, 302, 307, 342 r/w 149, and 21 individuals were arrested.

Public prosecutor D Mohan Reddy effectively substantiated the charges against the accused. Of the 21, four of them passed away during the trial and four others were relieved of the charges. In total, 13 of the accused were given life imprisonment for their heinous crime. 

This lynching case has all but disappeared from public consciousness, whereas the deaths of Junaid Khan (over a train seat, wherein the madrasa student and his brother reportedly initiated the dispute) and Tabrez Khan (a thief who was thrashed by public after being caught red-handed, and later died in police custody) are seared into our collective memory due to the mass outrage and repeated coverage by mainstream media, ‘secular’ politicians and intelligentsia. This is how narratives are built and Hindus are gaslit.

Why Secularism is dangerous – Part 3: Bangladesh – The paradox of a secular state with a state religion

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(Image Source : Bitter winter)
(Image Source : Bitter winter)

Read Part – 2 here

When I visited Bangladesh in May 2023, I crossed my paths with different observers. Among them, there were several representatives and leaders from NGOs and the Bangladeshi civil society. In all cases, they came from different walks of life and social classes. They also had different religious persuasions, including Sunni Muslims, Ahmadi Muslims, Christians, Jews, Hindus, and Buddhists. In a few cases, they also represented interfaith civic organizations. The most recurrent word in all their speeches and talks, both formal and informal, was “secular.”

Their attitude toward the word, and their use of it, divided them into two groups—those who praised Bangladesh for being a secular country, and those fearing that Bangladesh could stop being secular. In both cases, they all advocated “secularism” for the country, even hoping to strengthen it.

Now, one could expect advocacy for secularism from agnostics and non-believers, finding it natural (which is not the same as sharing their opinion) that they regard religions as the root cause of intolerance and violence, and blame faiths and churches for conflicts. Much more puzzling is to witness such an open advocacy coming from believers. Very few people I met in Bangladesh, be they Bangladeshis (the majority) or non-Bangladeshis, were non-religious or non-believers. It was then that I learned that in Bangladeshi “secularism” there is more than meets the eye.

The Bangladeshi case seems a perfect exemplification of the problems connected with the word “secularism,” its etymology and its semantics, which I started addressing in the second article of this series.

What all my interlocutors in Bangladesh, believers (most of them) or not, strongly advocated (when they feel it threatened) and supported (when they praised the current situation) for the country was the formal separation of the state from religion, preventing the latter from influencing the first, or even becoming its hostage. At first glance, it resembles the cultural climate of those Western countries—in this series, I previously discussed France—where the reason for that separation is the state’s open hostility, masked as it may be, to religions. In Bangladesh, however, it is rather the opposite.

Bangladesh is a religious country. The huge majority of Bangladeshi citizens are believers and Muslims. Those of them who advocate separation between state and religion want to avoid that one faith prevaricates on others. The same is true for some foreign observers I talked to there, who insisted that a confessional state that legally entrenches one religion at the expenses of others is to be avoided for the sake of minorities. This is the ground where both believing and non-believing observers, Bangladeshi or not, can easily agree and work together.

Rural Bangladesh
Rural Bangladesh.

In sum, what they criticize is “confessionalism.” Yet, using the argument of secularism can be highly dangerous. The risk is quite evident for believers, who may be easily and paradoxically be mistaken for advocates of irreligion. But it is dangerous even for agnostics, who may be wrongly perceived as advancing an ideological agenda, while they are only defending the right of everyone, especially the members of minorities (which are weaker by definition), to religious liberty.

The conclusions I drew on the Bangladeshi ground is that, the etymology and true meaning of the word “secular” notwithstanding, “secularism” can hardly be a banner for those who want to genuinely defend religious liberty, particularly if they are believers. It is also evident that the word itself is used in different ways.

For non-believers, it would be contradictory to advocate a free right to believe on the basis of a “secularization” of faith. For believers, secularism as “non-confessionalism” may be a working compromise—or the object of a temporary “suspension of belief,” to reverse the famous expression used by English poet, critic, and philosopher Samuel Taylor Coleridge (1772–1834) in his 1817 “Biographia Literaria” to describe the semblance of truth that an author puts into a fictional story to make it credible, asking readers for a momentary “suspension of disbelief.” But in both cases, the concept of secularism would not work.

Bangladesh is a bizarre country. It could be easily described as an oxymoron: the chimeric result of two opposite concepts, which may produce beautiful poetic effects as a trope in Hermetic poetry but in practical life forces to coexist things that in reality cannot be put together. The point here is its Constitution.

A deeply Muslim country.
A deeply Muslim country.

The Bangladeshi government adopted its current Constitution on December 16, 1972, on the first anniversary of the country’s victory in the Liberation War (March–December 1971), which coincided with a genocide perpetrated by Pakistan, as also “Bitter Winter” illustrated and a recent fact-finding mission ascertained. The Constitution has been amended 17 times up to 2018. As its Preamble says, and Article 8 repeats, four are the pillars of the Bangladeshi state.

One is socialism, chiefly in economy, as per Article 10. While one may find hard to defend democracy, human rights, religious liberty, and equal opportunity for all on socialist stands, given the bad and bloody precedents of Marxist-Leninist “real socialism” regimes, from Bangladesh I brought back the understanding of that word that several Bangladeshis bright-mindedly give: “social care,” with not an inch of courtship to “real socialism” (which of course doesn’t imply that one needs to uncritically accept that semantization, nor that real socialists do not exist in that country).

Nationalism is another pillar, as per Article 9, and this is quite tricky. While one should be always careful to put the words “nationalism” and “socialism” side by side, separated only by a thin comma, especially in a country which suffered a genocide, the “nationalism” mentioned in the law of the Bangladeshi land means identity, language, and culture. The tricky part here is that it may indicate both the legitimate patriotism of the Bangla nation, or a version of the dangerous “nationalist” ideology of the nation-state described in the second article of this series.

Democracy and secularism are the most intriguing Bangladeshi constitutional pillars. Article 11 describes Bangladesh as “a democracy in which fundamental human rights and freedoms and respect for the dignity and worth of the human person shall be guaranteed.” Here it is licit to suppose that secularism, as per Article 12, is the way Bangladeshi institutions devise to achieve that goal. In fact, the Constitution describes secularism as the “elimination of (a) communalism in all its forms; (b) the granting by the State of political status in favour of any religion; (c) the abuse of religion for political purposes; (d) any discrimination against, or persecution of, persons practicing a particular religion.”

Secular, yet religious?
Secular, yet religious?

But while clause (a) sounds suspiciously similar to the “separatism” that France denounces to curtail religious freedom, clause (b) is contradicted by Article 2A that makes Islam “the state religion of the Republic,” to the point that the Constitution itself begins with the invocation “In the name of Allah, the Beneficent, the Merciful. In the name of the Creator, the Merciful,” all written in Arabic, the language of Allah’s revelation in the Quran. Of course, this is the result of subsequent additions, yet they contradictorily remain together in the same fundamental law of the land.

As to clauses (c) and (d) of Article 2A, signs of concern are multiplying in the country. It would of course be very naïve and unjust to automatically attribute to the Bangladeshi institutions the bloody actions and hate speech of some individuals and private groups that act independently against minorities or persecuted groups, and blame the Constitution for them. However, it is equally obvious that the government and the police should do all that is in their legal power to prevent and punish any wrongdoing coming from religion-inspired groups and individuals—especially if these groups and individuals belong to “the state religion of the Republic,” no matter how misinterpreted and twisted by extremists that can be.

Many in fact doubt that the government and the police always do all that is in their power to restrain the intolerance that is tempting some sectors of Bangladeshi society. They in fact wonder to which extent a government operating under a Constitution that acknowledges both Bangladesh as secular state and Islam as its state religion is willing and/or has the force to confront groups and individuals preaching and practicing intolerance in the name of the religion of the state.

The government’s, to be sure, isn’t an enviable position. Its intervention against radical Islamists may risk alienating also, out of misunderstanding or suspicion, many Muslims who have nothing to do with extremists. At the same time, the government should remain outside of theological disputes: but, being Bangladesh a secular state with a state religion, this may be hard and ambiguous in both directions.

The forthcoming elections complicate the picture. In January 2024, Bangladeshi citizens will vote to elect the 12th Jatiya Sangsad, or “House of the Nation,” i.e., the 5-years-mandate parliament. Upon the result, the President of Bangladesh will, per the Constitution, appoint the prime minister.

The Bangladesh Awami League (AL) leads the coalition governing the country since December 2018, expressing the Prime Minister, Sheikh Hasina Wazed, daughter of “the father of the nation,” Sheikh Mujibur Rahman (1920–1975). A center or center-left party, it originated in the late 1940s as a Muslim national(istic) party offering Bangladesh (then East Pakistan) an alternative to the centralizing Muslim parties of Pakistan. It played a central role in the fight for Bangladeshi independence under the leadership of Rahman. The major party of the opposition is the center-right Jatiya Party, but the Bangladesh Nationalist Party (BNP), led by former Prime Minister Khaleda Zia, is also able to play a significant role, even if it presently has a small parliamentary representation.

The author Marco Respinti with a jackfruit tree, the national fruit tree of Bangladesh.
The author Marco Respinti with a jackfruit tree, the national fruit tree of Bangladesh.

While all Bangladeshi political parties are officially secular, none of them wants to lose the Islamic votes that represent a significant portion of the electorate. And Islamist votes count too. This is why, as observers lament, both right and left act very carefully towards radical Muslims, sometimes even ambiguously, independently from their official statements. For this reason, many fear that the image of Bangladesh as a tolerant country, proudly upheld in official speeches, is vacillating.

Or it is the bizarre image of a secular state with a state religion that vacillates. Bangladeshi communities and patriots are seriously worried, seeing foreign powers, namely Pakistan, Afghanistan, and China, fanning the flames. But if confessional extremism is a disease that must be stopped before it is too late, secularism is not the medicine—even when it means only “non-confessionalism.” The fourth and last article in this series will discuss this point.

(The article was published on Bitterwinter.org on August 9, 2023 and has been reproduced here)

Nuh anti-Hindu pogrom: Police arrests Mohd Imran for attacking, looting on-duty police official Mandeep Singh

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“Nuh Violence: Police arrests Mohd Imran for attacking, looting on-duty police Mandeep Singh — Read exclusive details”, Organiser, August 19, 2023:

“On July 31, an Islamist mob pelted stones at a Hindu religious procession in Haryana’s Nuh district. The devotees gathered to attend the procession, which covered temples in the district. Many media reports have revealed that the attack was pre-planned, as the locals were angry over a cow vigilante joining the procession. The other trigger point is assumed to be the state government’s action against cow smugglers.

It is noteworthy that while searching documents relating to the violence, Organiser accessed as many as fifteen FIRs where the victims revealed the horrors of the day. Some said attackers were chanting Pakistan Zindabad and Allah Hu Akbar slogans, others found vehicles from Rajasthan; and some were attacked and looted.

In one such attack, a police constable, Mandeep Singh, was attacked by as many as 40-50 Islamists. His service gun and other weapons were looted, and he had to run so as to save his life…..”

Read the full article at Organiser.org

Assam: Sahidul Islam trapped minor Hindu girl in Love through Facebook and kidnapped, arrested 

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A news case of Love Jihad has come to light from Gosaigaon of Assam. Sahidul Islam allegedly trapped a minor Hindu girl in Love through Facebook. He then kidnapped the girl with the help of his two friends and was taking her to West Bengal. Police arrested Sahidul Islam and his two friends Minhaj Ali and Saiful Islam. 

As per sources, yesterday the on-duty Police personnel of Srirampur Police Station stopped a car near Assam-West Bengal border at a Naka Checking point. During interrogation, the youths said that they were going to Alipurduar town of West Bengal. Also, police found that the girl in the car is minor. On doubt, Police took them to Police Station. 

During questioning, the girl said that she is a resident of Gosaigaon. She also said that she came in contact with Mrinal Roy through Facebook and fell in love. So, to marry him, she left her home and eloped with him. 

But, Police found that the name used is fake. His real name is Sahidul Islam. With fake Hindu name ‘Mrinal Roy’, Sahidul Islam trapped the minor Hindu girl in Love. Then, Sahidul Islam with his two friends, Minhaj Ali and Saiful Islam was taking the girl to West Bengal. 

Police suspect that the girl is trapped in love to be trafficked and the boys are memebers of trafficking gang. Subsequently, Officer-in-charge of Srirampur Police Station informed the Gosaigaon Police and handed them over. Gosaigaon Police arrested the three Muslim youths and filed a case of kidnapping and human trafficking. 

Hindu orgs bust a love jihad case in Barwani just before nikah, man booked under Freedom of Religion Act: MP

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“Madhya Pradesh: Bajrang Dal and VHP bust a love jihad case in Barwani just before nikah, Muslim youth booked under rape charges and freedom of religion act”, Opindia, August 20, 2023:

“On Friday, 18th August 2023, a case of love jihad surfaced in Barwani of Madhya Pradesh. In the Pala Bazar of a Barwani, a Muslim youth was all set to forcibly marry a Hindu girl through Islamic Nikah rituals when the plan was busted as the Bajrang Dal and Vishwa Hindu Parishad members barged into the house where the marriage was about to take place.

As soon as the news of the wedding was received, members of the Vishwa Hindu Parishad reached the spot in large numbers shouting slogans. They stopped the marriage. The Vishwa Hindu Parishad caught the Hindu girl and the Muslim boy and handed them over to the police.

There was a ruckus in the city about this matter. After the initial interrogation, the police registered a case against the boy under the provisions of the Freedom of Religion Act. Besides, the accused Muslim youth was booked for rape…..”

Read the full article at Opindia.com

Gunmen open indiscriminate fire inside Muzaffarpur restaurant: Bihar

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(Image Source : IANS)
(Image Source : IANS)

Unidentified gunmen have indiscriminately fired at a restaurant in Bihar’s Muzaffarpur district.

The assailants came on motor bikes and fired on the restaurant. Some of the bullets hit the window panes.

A video of the incidents has also gone viral on social media. Some customers are seen taking dinner meals inside the restaurant and immediately protect themselves by crawling under tables to avoid coming into the firing range.

However, no one was dead or injured during the incident.

It is believed that the accused committed the crime to extort money from the restaurant owner.

“As soon as we came to know about the firing incident, we deputed a team of Sadar police station. Around 10 rounds were fired at the restaurant. Preliminary investigation reveals that it was not a targeted firing. We are investigating and will crack the case soon,” said Arvind Pratap Singh, City SP Muzaffarpur.

(The story has been published via a syndicated feed with a modified headline.)

American companies like Apple, Intel ask US govt to ‘urge India’ to reconsider PC import restrictions

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Top industry groups and tech giants, including Apple and Intel, have sent a letter to the US Department of Commerce, protesting against India’s recent import restrictions on PCs, laptops and servers. 

In the letter, the biggest players in technology and manufacturing said the move “could significantly disrupt trade, hamper efforts to more closely integrate India into global supply chains, and harm businesses and consumers in both countries”.

Eight American trade groups asked the government to urge India to reconsider the policy, reports Bloomberg News.

The industry groups included the Information Technology Industry Council, the National Association of Manufacturers and the Semiconductor Industry Association.

They wrote in the letter that any barrier to trade could affect the shipment of US-made computers and electronics into India.

According to the notification by the Directorate General of Foreign Trade (DGFT) in India, for clearance of import consignments with effect from November 1, 2023, a valid licence for restricted imports is required.

The government has told tech companies that the restrictions are not to ban imports but to promote exports via domestic manufacturing.

Meanwhile, top consumer electronics companies like HP, Apple and Dell last week urged the government to extend the November 1 deadline for the licences required for PCs, laptops and tablets by at least an year, as it will take time to configure and set up manufacturing/assembling units as per new guidelines.

In a meeting with the Ministry of Electronics and Information Technology (MeitY) officials, also attended by leading industry bodies the Manufacturing Association of IT Hardware (MAIT) and the India Cellular and Electronics Association (ICEA), the tech companies conveyed to the government they need more time to set up manufacturing units in the country, according to sources.

Post November 1, no entity will be allowed to import laptops, computers, and related items without a license.

The Centre has said the restrictions were imposed for security reasons and also for promoting the ‘Atmanirbhar Bharat’ mission.

(The story has been published via a syndicated feed with a modified headline.)

‘The day India first checked in on the Moon’ – book extract

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(In a riveting autobiography studded with anecdotes from his crowded life at the Indian Space Research Organisation, , presents rich insights, blending the personal with the historical, into the milestone moments in the history of space research in India, from the visionary days of Pandit Nehru, Homi J. Bhabha and Vikram Sarabhai to the present, with some memorable stories about the human side of Dr A.P.J. Abdul Kalam.

(In these excerpts from ‘Rocketing Through The Skies: An Eventful Life at ISRO’, Rupa, Rs 795, Madhavan Nair remembers November 14, 2008, when the Moon Impact Probe was launched successfully by Chandrayaan-1 and how Dr Kalam, who had first floated the idea of India’s mission to the Moon on the day when Neil Armstrong set foot on it in 1969, named the landing spot ‘Jawahar Sthal’.)

The Moon has enthralled humankind from time immemorial. Poets have compared it with the beautiful faces of women. The Puranas have revered it as a god, a deva. Any new knowledge about the Moon has always been important for us earthlings. In that spirit, when the whole of India was waiting with bated breath for news about the progress of Chandrayaan-1, ISRO declared to the nation that its maiden attempt to take the spacecraft to a precise orbit around the Moon was a complete success.

Chandrayaan-1 carried a module called Moon Impact Probe (MIP), which was to be put on the surface of the Moon as proof of India’s arrival.

The module had the Indian tricolour inscribed on it and contained a high-resolution mass spectrometer, a video camera and an S-band altimeter, among other instruments, for uncovering hitherto unknown details about the tenuous atmosphere of the Moon.

At last, the D-day for the MIP to touch the Moon’s surface dawned: November 14, 2008. Like every day, I reached my office at the ISRO headquarters (HQ) in Bengaluru at 9.00 a.m. After some urgent meetings regarding future activities, I reached the specially set-up control centre in Peenya, Bengaluru, which was in charge of the mission operations of Chandrayaan-1. …

An hour before the MIP was to be detached from the Chandrayaan-1 spacecraft, Dr A.P.J. Abdul Kalam, former president of India and my guru, strode into the control room flashing his trademark smile. He had not been able to come to Sriharikota for the launch of Chandrayaan-1 but kept his word to be with us to witness the landing of the MIP on the surface of the Moon.

I arranged spiced buttermilk — his favourite — for him and explained the details of the mission. He went around the newly built control room and appreciated the internal architecture as well as the sophisticated instrumentation. The control room was as big as a tennis court and as high as a two-storied building, fitted with the latest facilities.

A giant display screen on the wall continuously showed the status of each of the instruments aboard Chandrayaan-1. The schedule of the upcoming operations was being projected on another screen. More than a hundred computers and an equal number of scientists were engrossed in work all around the room.

Professor U.R. Rao, former chairman of ISRO, also joined us.

Maintaining communications with the spacecraft at the distance of the Moon is indeed a very challenging task. A giant dish antenna with a diameter of 30m and a very sensitive receiver had been set up to capture the weak signals arriving from a distance of 400,000 km. Using completely home-grown technology, the receiving centre was able to accurately follow the spacecraft to collect data from it and relay it to the mission control centre in Peenya within seconds.

Dr Kalam was excited to see the most modern set-up and remarked that he felt as if he was in a wonderland!

At exactly six minutes past 8.00 p.m., the command to initiate the Moon impact sequence was transmitted to Chandrayaan-1. As the command was executed by the spacecraft, the MIP was severed from the mother craft. The final journey of the MIP started from an altitude of 200 km above the Moon. The speed of the MIP had to be reduced so that it descended to the lunar surface by gravitational pull.

To commence the free fall, the velocity of the MIP was reduced by firing the small solid rocket attached to it. As we looked anxiously at the screens in the control room, the MIP descended on the Moon and finally impacted at a spot near the pole, beside the Shackleton crater. The Indian flag on the MIP inscribed India’s presence on the Moon forever, heralding the nation’s entry into the elite club of the countries that had earlier placed national flags on the Moon (the USA, Russia and China).

Thus, the dream mission, announced on Independence Day, 15 August 2003, by the then Prime Minister Atal Bihari Vajpayee, became a reality five years later, on 14 November, the birthday of the first prime minister of India, Pandit Jawaharlal Nehru. It was heartening that this historic moment was witnessed by Dr Kalam, who had originally put forth the idea that India must also place its flag on the Moon. We joined in the joyous uproar of hundreds of scientists in the control centre.

… An Indian spacecraft had reached the Moon in its first attempt, that too at one-fifth the expense usually incurred by the developed countries! All the payloads in the spacecraft had been made operational, including the six payloads from other countries. Volumes of data had been received and provided valuable information about the Moon.

… I presented Dr Kalam with a model of the Moon with the exact landing place of MIP marked on it and another of the Chandrayaan-1 spacecraft. He patted me on the back and said in his characteristic style: “You, buddy, you have done it!” To the entire control room, he announced, “Today is a historic day as India has accomplished this fantastic mission. I congratulate each and every one of you!”

He made a suggestion before returning to New Delhi — to name the impact location after Pandit Nehru. This declaration was made later with the permission of the Government of India and the place was christened ‘Jawahar Sthal’.

HOW THUMBA BECAME INCUBATOR OF INDIA’S SPACE DREAMS

The love for Kerala and the search for a suitable place near the Earth’s magnetic equator had brought Dr Vikram Sarabhai to Thumba. The scientists of the INCOSPAR (Indian National Committee for Space Research) were searching for such a location in India.

The line connecting the magnetic poles of the Earth is inclined at an angle of 8 degrees with the Earth’s axis and, hence, to that extent, the plane of the magnetic equator is inclined to the geographic equator at 8 degrees too. Above this magnetic equator, at an altitude of 80-150 km, there is a belt of electrically charged particles around the Earth, and the flow of electrons from the west to east is called EEJ, a phenomenon of great interest to scientists.

Since balloons cannot reach beyond 30 km in the sky, small rockets are launched to cut across the electrojet to study its characteristics. Such rockets that carry instruments collecting data from the upper atmosphere are called sounding rockets and need to be launched from places near the magnetic equator.

Noted Malayali meteorologist Professor P.R. Pisharoty, along with Professor Eknath Vasant Chitnis, had scanned different places in Kerala for a suitable location. They soon found two possibilities — Vellanaathuruthu in Kollam District and Thumba in Thiruvananthapuram. The first was closer to the magnetic equator and more suitable for the purpose. Thumba is half a degree away to the south, and, in addition, there were some religious and social challenges to be addressed.

But the name ‘Vellanaathuruthu’ posed an issue. Professor Pisharoty had translated ‘Vellana’ into English for Dr Sarabhai, explaining that the word meant ‘white elephant’, a phrase indicating an edifice of no use.

Dr Sarabhai, being the proponent of professionalism, did not want his premier space venture to carry such a name. Additionally, Thumba was closer to Thiruvananthapuram, where logistics and more connectivity were available. He took the decision to establish the launching station in Thumba.

DR SARABHAI AND THE NEHRUVIAN VISION

Dr Sarabhai, undoubtedly the soul of the organisation, began the proceedings with a detailed speech describing all the milestones in seeding Indian efforts towards space research. A Centaure rocket had been launched from Thumba on that day.

Though I was busy because of that launch, the highlights of Dr Sarabhai’s speech are still etched in my mind. He started with reminiscences about the great contributions made by Pandit Nehru and Dr Bhabha towards the development of science and technology in India. Then he dwelt upon the criticisms raised in India against efforts in atomic energy and space. Since we continue to hear those arguments even today, the following words of Dr Sarabhai on the topic are still relevant:

There are some who question the relevance of space activities for a developing nation. To us there is no ambiguity of purpose.

We do not have the fantasy of competing with the economically advanced nations in explorations of the Moon or the planets or manned space flights. But we are convinced that if we are to play a meaningful role nationally and in the comity of nations, then we must be second to none in the application of advanced technology to solve the real problems of man and society in our country.

And we should note that the application of sophisticated technologies and methods of analysis to our problems is not to be confused with embarking on grandiose schemes, whose primary impact is for show rather than for progress measured in hard economic and societal terms.

THE GREATNESS OF DR A.P.J. ABDUL KALAM

… if any team member had a personal or family emergency, Dr Kalam would be the first to pitch in to solve it. Most of us had such experiences.

I can never forget what happened when my elder son Dileepan was just a year old. It was the end of 1969 or the beginning of 1970. I was in the lab busy with some project work. A phone call came from home to Dr Kalam’s office saying that my son was ill. He had been having fits and had to be taken to the hospital immediately.

Later in the evening, Dr Kalam told me, “Madhavan, Dileep was not well. We have done whatever was needed. Now he is okay.” I realiSed that Dr Kalam had not informed me as soon as the message came! Feeling distraught and a little piqued, I rushed to the hospital. My son was indeed better.

Afterwards, I came to know the care with which Dr Kalam had handled the situation. As soon as he got the message, he sent the administrative officer to my house and made all necessary arrangements to take Dileepan to the hospital. He also called the hospital superintendent and ensured prompt attention.

Dr Kalam then visited the hospital, saw my son and reassured Radha. When I came to know all this, whatever little resentment I had in my mind simply vanished.

Dr Kalam understood the demands of family life even though he himself was a bachelor. We see this when we read a poem written by him later, after the successful experimental flight of the Agni missile. In the poem, he asks who crafted the Agni success and states that it is in fact the wives and mothers of the team members.

Dr Kalam was 10 years older than me, and for me, he was nothing less than an elder brother.

In contrast to many other scientists, Dr Kalam had been educated and trained in India and not in institutions abroad. But his hard work, focus on goals and exemplary management qualities put him a step ahead of the others. He was a real workaholic. He used to avoid the topic of his marriage. Several suggestions would come from his family and friends, but he would somehow find his way out of those discussions.

Once, the matter reached the stage of meeting a girl and her family. But Dr Kalam’s sister-in-law, who was to accompany him, became unwell, and the meeting had to be postponed. The next time it was scheduled, it coincided with one of the launch events, and Kalam opted to stay and work. The matter could not be taken up again as Dr Kalam simply refused to go for any such meetings. …

One day, Dr Kalam’s elder brother came to Thiruvananthapuram to meet him. Once he arrived in the office jeep, Dr Kalam took him to the mess for lunch and promptly sent him back. He then insisted on paying the charges for the jeep and the lunch.

That was the kind of person he was! There was no change in him even when he became the President of India.

1969: DREAMING OF THE MOON ON A BEACH

On many occasions, I had to work non-stop for up to three days. We would finish work only very late at night, and all the shops nearby would be closed. There would be nothing to eat. Dr Kalam would go out in search of something for us on such occasions. He knew a small tea-shop owner near the railway gate at Kulathoor.

Sometimes, the shop would be closed when Dr Kalam reached. He would then go straight to the shopkeeper’s house, wake him up, get some biscuits or buns and bring them to the office. He would also make some black tea for us.

On one such night, we were working on integrating a Russian-made radio frequency mass spectrometer in the payload. After eating a couple of biscuits each and drinking some water, we took a short break on the beach. I sat on the beach and tuned the small radio I had with me to catch the news broadcast on Voice of America.

After some time, we heard the newsreader make an announcement, “Neil Armstrong has landed on the surface of the Moon. Let us listen to his words.” All of us, including Dr Kalam, waited in pin-drop silence. Then we heard those famous words in the voice of Neil Armstrong: “One small step for man, one giant leap for mankind.”

Years later, in the Chandrayaan-1 mission, we had made arrangements to take photographs of the marks left by the lunar module, Eagle, when it had landed on the Moon. Our spacecraft captured the Eagle’s marks along with many other vehicles’.

Recently, when I was giving a talk at a school, a student asked me, “Sir, is it true that man has landed on the Moon?”

“Yes, it is true,” I said emphatically. “I have listened to the live broadcast on Voice of America on the occasion of the first man landing on the Moon and heard the historic words of Armstrong directly.

“Not only that, our own Chandrayaan-1 has photographed the marks left by their vehicle on the Moon.”

That night, while sitting on the Thumba beach, Dr C.R. Sathya, Sudhakar, Dr Kalam and I discussed an Indian mission to the Moon. In our youthful enthusiasm, we concluded that it was quite possible for us also to achieve, if political will, as demonstrated by President Kennedy, was available.

However, Dr Sarabhai’s vision had no place for Moon missions. He declared that we did not have the intention to go to the Moon or other planets, like the rich nations. Space technology was only to be used to enrich the quality of life of the poor in India. I am proud that we did fulfil all his dreams in due course.

(Excerpted with permission from the publishers, Rupa Publications India.)

(The story has been published via a syndicated feed.)

Social Degeneracy: Minor boy murders 8-year-old cousin over failed attempt to rape her after watching porn in Bulandshahr, UP

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girl

“Uttar Pradesh: Minor boy murders 8-year-old cousin over failed attempt to rape her after watching porn in Bulandshahr”, Opindia, August 20, 2023:

“A 16-year-old boy murdered his 8-year-old cousin in Bulandshahr, Uttar Pradesh on the night of 16 August revealing a heartbreaking incident. The teenage boy attempted to rape the child after watching porn at night, leading to the murder.

He brought the victim to an isolated piece of land outside of the home at night with the intent to sexually assault her. She began to cry and yelled for assistance after which he shut her mouth and strangled her neck to death in reaction to the alarm.

The case pertained to the Siyana police station area of ​​the district. The family learned about the tragedy on the morning of 17 August when they discovered the girl dead on the cot of her uncle, her father’s elder brother. Seeing that her body was cold, her uncle informed her father about the same. They reported the occurrence to the police who saw nail and injury marks on the body…..”

Read the full article at Opindia.com

Islamist mob terrorizes minor Hindu student & Police over ‘blasphemy’: Bareilly, UP

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Islamist Mob bays for blood of minor boy, argues with police (Source: Amar Ujala)

On August 18th, an Islamist mob was seen baying for the blood for a minor Hindu boy, allegedly even pelting stones at his home, in the Bareilly district of Uttar Pradesh over ‘blasphemy’. Even the local police station was besieged by the mob and additional forces had to be rushed to control the situation. This occurred following an incident where a Hindu Class 9 student reportedly reacted to an abusive and sacrilegious post against Hindu Dharma made by his Muslim classmate.

This incident occurred within the jurisdiction of the Sheeshgarh police station. A large Muslim mob, numbering in the thousands, gathered outside the police station demanding the arrest of the Hindu student. The mob staged a sit-in protest at the Ramlila grounds and refused to disperse until the arrest was made. Despite efforts by senior police officers and district administrators to calm the situation, they were unsuccessful.

The father of the Hindu student claimed that the Muslim student had initially made the offensive comment on Instagram, and his son had only reacted to it. He called upon the police to investigate the matter and alleged that the Muslim mob was trying to intimidate his family.

The Inspector General of Police (IG) Rakesh Singh, Commissioner Saumya Agarwal, and Bareilly SSP Ghule Sushil Chandrabhan arrived at the scene and subsequently arrested both of the minor students. Adequate police personnel and the Provincial Armed Constabulary (PAC) were deployed to maintain peace in the area.

Bareilly SSP Chandrabhan confirmed that those involved in the violent protests were being identified, and the entire area was under surveillance with CCTV footage being examined. More than a dozen individuals involved in the violence were taken into custody and were to be sent to jail. Additionally, a case was registered against both of the accused students.

Crowd mobs police (Source: Amar Ujala)

Ratlam Incident

Earlier this month in Ratlam, Madhya Pradesh, a similar incident occurred. An Islamist mob gathered outside a police station, chanting “Sar tan se Juda” (STSJ) slogans.

The mob was angered by an alleged blasphemous post made by a woman on social media platforms and called for police intervention, even advocating for strong action against the accused, including the use of a bulldozer. The police had taken the accused woman into custody and also identified individuals from the mob who raised murderous slogans. 

Blasphemy in Pakistan

A Muslim mob in Pakistan recently caused extensive damage to over 80 Christian residences and 19 churches, as per reports. This rampage was again provoked by accusations of ‘blasphemy’. Two Christian Pakistani individuals have been arrested on charges of blasphemy in connection with the incident.

The mob had set fire to houses and churches, alleging the desecration of the Quran. It’s worth noting that blasphemy is a crime punishable by death in Pakistan, and individuals accused of it often face violent acts by angry mobs. These arrests took place following the vandalism of at least 20 churches in Jaranwala, Faisalabad, and the torching or damaging of several Christian residences.

Persecution of minorities in the name of blasphemy seems to be routine in Pakistan. Apart from Hindus who are persecuted regularly, other minorities in the country such as Sikhs, Shias, Ahmadis apart from Christians, and atheists have faced accusations of blasphemy for their beliefs.

This has resulted in lynchings and imprisonments based on unverified allegations of blasphemy. Secular bloggers have been targeted with kidnappings, and the government has launched campaigns encouraging citizens to report potential blasphemers.

Pakistan is one of the countries where blasphemy is punishable by death, and the issue of blasphemy is highly sensitive in the country. Even unproven allegations can incite mobs and violence.

In 2021, a Sri Lankan national working as a factory manager in Punjab province was killed by an angry mob over blasphemy allegations. As mentioned above, minorities, including Christians and Hindus in Pakistan, have frequently been targeted with blasphemy accusations, and some have been tried and sentenced under the stringent blasphemy law.

Kamlesh Tiwari, Kanhaiyalal, Kishan Bharwad, Umesh Kolhe

Azam Khan of the Samajwadi Party labelled members of the Rashtriya Swayamsevak Sangh (RSS) as homosexuals when Arun Jaitley (BJP) had expressed his support for decriminalising homosexuality. In response, Kamlesh Tiwari allegedly made some comments about Islam’s Prophet, resulting in thousands of Muslims staging protests in Muzaffarnagar. Some demanded Tiwari’s execution, while others called for his public beheading.

Tiwari was arrested in Lucknow on December 3, 2015, and charged under the National Security Act by the Samajwadi Party-led Uttar Pradesh state government. He spent several months in jail for his remarks, and the Allahabad High Court revoked his detention under the National Security Act on September 30, 2016. On October 18, 2019, Tiwari was brutally murdered in his office-cum-residence in Lucknow by Farid-ud-din Shaikh and Ashfak Shaikh. He was stabbed not once, not twice, but 15 times and was also shot once. Despite the filing of chargesheets and arrests, the perpetrators have not been convicted for this crime up to the present day. The Supreme Court even granted a petition by the accused to shift the case out of Lucknow.

This isn’t the first time such instances have happened in response to what is considered “blasphemy” against the minority community in India. Kishan Bharwad (Boliya) was shot dead in Jan 2022 following incitement by a maulana, after he reportedly made a social media post proclaiming Sri Krishna greater than Allah (ironically, the fundamental tenet of Islam is that Allah is the only God, and all other Gods are false).

What happened to Nupur Sharma is something no Hindu would forget. Following that incident, we had a Kanhaiyalal & Umesh Kolhe happen. The raising of murderous slogans like STSJ because something hurts religious sentiments is an overwhelming reaction we are seeing more than ever these days.