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Bharat’s diet found to be healthy, West Africans have the healthiest diet: study

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According to a study published by the Lancet Global Health in 2015, the food consumed on a daily basis by people of Mali, Chad, Sierra Leone, and Senegal (West African countries) is healthier and more nutritious than the diets of people all over the world. The Bharatiya diet was also found to be healthy, mainly owing to the vegetarian-based foods consumed in almost all households on a regular basis.

The research, led by Fumaki Imamura from the University of Cambridge, used self-reported diet surveys from 187 countries. It analyzed the intake of healthy foods- vegetables, legumes, whole grains, fish, foods containing fiber, and omega- 3S; and unhealthy foods- sugary drinks, saturated fats, sodium, and processed meats. 

The results indicated that Sub-Saharan Africa, particularly West Africa, ranked better than the wealthier nations in North America and Europe, whose diet consists of processed foods rather than lean meats, vegetables, legumes, and staple starches in the diets of Africans. 

The study, however, only examines nutrition which tells about the quality of the diet. It does not speak to the quantity of food consumed. It naturally assumes that all surveyed adults consume 2,000 calories per day. Still, according to a study by the Food and Agriculture Organization, the prevalence of malnourishment in the area was around 24% in 2012. Talking to Quartz Africa, Imamura said that:

“Looking at just diet quality is not perfect, we know, For better public health, we should all look at any social and environmental factors. But, we found little global-health research on diet quality based on what people actually eat. So, we decided to fill the piece of many existing issues.”

The main aim of the research was to highlight the worsening eating habits of people worldwide. The consumption of unhealthy and processed foods in high-income countries is increasing. These eating habits lead to several diseases like cancer, cardiovascular disease, and respiratory illnesses. According to the research, “In view of the disease burdens associated with suboptimum diet quality, these findings emphasize the need to elucidate better the societal, policy, and food industry determinants of these differences and trends, and to implement policies to address these inequities and improve diet quality globally.”

“Can’t compare case of temples with other religions” says Justice Bhat on Free Hindu temples PIL

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A PIL (Public Interest Litigation) seeking to free Hindu temples from government control was filed by advocate Ashwini Upadhyay through senior counsels Arvind Datar and Gopal Sankaranarayanan. The petition sought equal rights for Hindus, Jains, Buddhists, and Sikhs to establish, manage, and maintain their religious places just as Christians, Muslims, and Parsis.

The PIL highlights that of the 9,00,000 temples 4,00,000 are controlled by the government but no church or mosque is under government control or administration. Religious endowments fall under the concurrent list, and the Centre and states can enact legislation.

Datar cited the Tamil Nadu statute which allows the government to use temple hundi collections. The government uses 14% of this as administrative costs, 4% as audit fees, and between 4 and 10% as the ‘Commissioner Common Good Fund.’ These funds are also allocated for several government-run schemes. Similar laws have been enacted in other states such as Karnataka, Telangana, and Andhra Pradesh. He was also against temple funds being used for non-religious and administrative purposes. Sankaranarayanan added that 50000 temples in Karnataka were closed down due to a lack of funds.

The Indian Express quotes Justice Ravindra Bhat as saying:

You are virtually rolling the clock back because all these temples and centres of religion had become places of wealth. Some of them, like Sringeri, etc, gave it up voluntarily. Now if we are to roll back, that’s exactly the point we will reach.

There has to be some framework where, obviously, everything will not be used by the centre or that religion but will go back to the people.

This could be a debate. After all, if it is a seat of the temple, it is by the people. So it has to go back to people in some form. So the town of Tirupati benefitted. You have universities, a whole range of services…which have come up…

…The wealth that is generated, nobody is there to regulate…no law to account to. Nobody to audit this, and you will be [the] centres of power in your own way.

You can’t compare (the case of temples) with the other religions. They may have their own systems of checks and balances — I don’t know that — but the scale (in the case of temples) definitely is different.

The double-face of a section of the judiciary is apparent yet again in this case. While the judiciary wants other religions to have their own systems of checks and balances, it wants Hindu temples to follow colonial-era laws. The Supreme Court also overturned the Karnataka HC order allowing Ganesh Chaturthi festival celebration at a Bengaluru public ground which the Muslim Waqf Board claims is an ‘Idgah maidan’ owned by it.

The Madras HC has passed numerous ridiculous orders in recent times. A Madras HC judge remarked closing temples leads to peace. In another ruling, a Hindu petitioner was asked to obtain consent from the local jamaat before installing a Ganesh pandal.

The petition was heard by a two-judge bench comprising Justice S Ravindra Bhat and CJI UU Lalit. The court posted the case for further hearing on September 19.

Resistance in Tripura to resettlement of Hindu Reang vanvasis driven out of Christian Mizoram

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Simmering ethnic troubles have resurfaced in Tripura with people from the Mizo and Bengali communities reviving their strong opposition to Tripura governments ongoing initiatives to rehabilitate over 37,000 Reang tribals, who were displaced from Mizoram 25 years ago following ethnic troubles in the neighbouring state.

The proposed target for the resettlement of 37,000 Reang tribals by August 31 could not be achieved due to the fresh troubles, threats of agitation against the rehabilitation and numerous other issues.

The worst-ever ethnic violence over the rehabilitation of the displaced Reang tribals in December 2020 had left two persons dead and scores injured during a national highway blockade in northern Tripura.

The Joint Movement Committee (JMC), an apex body of various organisations, including the Nagarik Suraksha Mancha (NSM) and Mizo Convention, is spearheading the agitations against the “unplanned rehabilitation of Reang tribals jeopardising the security, livelihood and economic conditions of the indigenous people of Kanchanpur”.

The JMC leaders held a series of meetings during the past two weeks to chalk out their agitation programme.

NSM President Ranjit Nath said that violating the earlier agreement, the state government, which already rehabilitated around 540 families in the Kanchanpur sub-division, has again decided to rehabilitate over 1,250 more Reang tribal families in different villages of this same sub-division.

“Proposed resettlement of 1,250 more tribal families in the small areas of Kanchanpur would endanger all aspects of the indigenous Bengali, Mizo and other tribals who are living in harmony in Kanchanpur for several decades,” Nath told IANS.

“We are not against the resettlement of Reang tribals in Tripura, but these should not be done at the cost of the indigenous people of the state. We have told the government to settle the Reang tribals in different districts to maintain a demographic balance,” he added.

The NSM President said that they have communicated their views to Chief Minister Manik Saha, Central minister Pratima Bhowmik and local MLAs and leaders.

“If the government remains firm on its stand, we would soon launch agitations against such unfair and unscientific rehabilitation plans,” Nath said.

Over 38,072 Reang tribal migrants, comprising 7,364 families, had sheltered in seven camps in northern Tripura’s Kanchanpur and nearby Panisagar sub-division since 1997 after the ethnic troubles began in Mizoram.

Around 6,367 tribals returned to Mizoram in eight phases after the Central, Mizoram and Tripura governments made many attempts to repatriate the displaced tribals from Tripura to Mizoram between 2009 and 2019, but the majority (37,136 tribals comprising 6,959 families) of the migrants were reluctant to return to their home state unless their demands, including security and livelihood, were met.

Subsequently, a quadripartite agreement was signed in January 2020 between the Centre, Tripura and Mizoram governments and the Reang tribal leaders to resettle the 37,136 tribal immigrants in 12 or 13 locations in four districts of Tripura by August 31, 2022.

The Reang tribals, locally called �Bru’, were to be included as voters in Tripura as maintained in the agreement after which the Centre had announced a Rs 600 crore package for the settlement of the Reang tribals, recognised as a primitive tribe in Tripura.

According to the agreement, signed in the presence of Chief Ministers of Tripura and Mizoram and Union Home Minister Amit Shah, each Reang tribal family will be entitled to get one-time financial assistance of Rs 4 lakh as fixed deposit for two years, a piece of land in clusters measuring 30 x 40 feet for construction of a house, house building assistance Rs 1,50,000, monthly cash assistance of Rs 5,000 for a period of two years, and free ration for two years from the date of resettlement.

As per the agreement, other basic facilities including education to the tribal children would also be provided.

The Election Commission has also started deleting names of Reang tribals from the electoral list of Mizoram after the displaced tribals were settled in different districts of Tripura and will include these in the latter state’s voters’ list.

Officials of the Mizoram election department said that in consultation with the Election Commission, names of several hundred voters belonging to the Reang tribal community have so far been deleted in three districts of Mamit, Kolasib and Lunglei.

The deletion process was initiated after a communication from the Tripura poll panel and it would continue till the entire process is completed.

Officials of Mizoram election department said that around 11,760 Reang tribal voters, including 5,750 females, who were lodged in seven camps in Tripura and are being resettled in that state, were earlier enrolled in the voter list of different districts of Mizoram.

An official of the Tripura poll panel said that as per the agreement in January 2020, Reang tribals, whose names were removed from the Mizoram electoral list, would be included in the voter list of Tripura after following the stipulated process.

(The story has been published via a syndicated feed with a modified headline.)

Two from Bengal held in Mumbai for terror links

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The Special Task Force (STF) of West Bengal police, in coordination with the Anti- Terrorism Squad (ATS) of Maharashtra Police, arrested two residents of Bengal with alleged terror links from Mumbai on Saturday.

According to STF sources, the arrested persons — Samir Hossain and Saddam Hossain — are original residents of Diamond Harbour in South 24 Parganas district.

“They are being brought to Kolkata through transit remand,” an STF official said.

He also said that both were wanted by the STF and the Criminal Investigation Department (CID) for a long time.

“However, they frequently changed their hideouts and moved from one state to the other. Finally, our sleuths, by tracking the tower locations of their mobile phones, came to know that they were hiding in Mumbai. We immediately contacted the Maharashtra ATS, which assured us of total cooperation. Finally, they were nabbed after a joint operation by STF and ATS on Saturday,” the official said.

Cash, laptops, multiple mobile phones and SIM cards were seized from their possession.

It is learnt that after being brought to Kolkata, the STF will present the arrested duo in the court and seek their custody.

“There is a need for their thorough interrogation,” the STF official said.

(The story has been published via a syndicated feed)

For women Maoists, the real struggle is against exploitation by comrades

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Back in 2004-2005, Reela alias Mala, a 12-year-old tribal girl from Khartabeda village in Jharkhand’s Bokaro district, was forcefully taken away from her family by Maoists. Seventeen years have passed since then, but she never returned to her village.

Mala wandered from forests to mountains carrying weapons with Maoist commanders. In the meantime, her parents died and she had only her brother left in the family, who works as a daily wage labourer.

On the evening of September 2, the people of the village got the news that Mala had been killed in an encounter with the police.

This is not the story of Mala alone. The lives of many such innocent girls have been destroyed in Jharkhand because of Maoist organisations. There are many such stories recorded in the police files, which tell how these girls witnessed exploitation and oppression within the organisation. Such stories have come to the fore again and again in the statements of Maoists who surrendered before the police.

In March 2020, the police and CRPF teams had freed a minor girl from the clutches of Maoists in the Gudri police station area in Chaibasa district. She had told the police that Maoists abducted her from her village in 2017 when she was just 10 years old.

In her statement to the police, she had mentioned that many male members of the (Maoist) organisation, including the area commander, used to physically abuse her. Whenever she protested, she was beaten up and even threatened with death.

PC Di alias Prishila Devi, a woman Maoist who surrendered before the Dumka police in June 2019, had revealed publicly that women and girls in the Maoist organisations have to face atrocities every day.

She had the rank of sub-zonal commander within the organisation, but despite this she became a victim of exploitation.

Laying down arms before the police, she said that she was happy that she came out of that life of exploitation and atrocities, but there are many girls for whom it is not easy to get out of that siege.

In July 2021, Maoist commanders Usha Kisku and Sarita Soren, carrying Rs 1 lakh reward, surrendered before then Hazaribagh SP Karthik S.

According to 27-year-old Usha, she wanted to study and achieve a good position in life, but about 15 years ago, Maoists forcibly inducted her in their child squad. Earlier, her job was to inform the organisation whenever the police arrived in their area.

In 2009, she was inducted into the armed squad and her name was changed to Phoolmani alias Usha Santhali. She revealed that life is very difficult for girls in the organisation.

Similarly, Sarita Soren alias Mamta Santhali, a resident of Dhukru Tola Harli village in Hazaribagh, was inducted into the organisation at the age of 13. She was fed up with carrying weapons and following the orders of Maoist commanders and felt relieved after leaving the organisation.

In May 2015, according to the statements given by hardcore Maoists Lalita, Sunita and three other girls, who were caught by the Hazaribagh police, it is in the nature of Maoist leaders to sexually exploit women and girls.

Former Maoists Shobha Marandi and Uma alias Shikha, who had surrendered in 2010, wrote in their book that the life of women in Maoist camps is most difficult as they are subjected to physical abuse.

Describing the atrocities on them, they wrote in the book that their fellow commander had raped them several times for over seven years. This happened to them when they used to be the commander of 25-30 armed Maoists.

A woman Maoist commander Sunita alias Shanti, who was arrested from Lohardaga in Jharkhand in 2011, had revealed that she was inducted into the organisation at gunpoint.

According to Sunita, Poonam Kumari, a resident of Ghaghra village, was sexually abused and when she tried to escape, the male commanders ordered her to shoot Poonam which she had to do.

An IPS officer from Jharkhand said that tribal girls from remote rural areas are soft targets of Maoist organisations. Whenever the police conduct operations against Maoists, they use women and girls as shields, he said.

The advantage of including women in Maoist organisations is that the police do not look at them with suspicion.

Despite the difficult situation of women within the organisation, there are many women Maoist commanders who remain a challenge for the Jharkhand police. Out of the 136 Maoists in the state, on whom the police have declared rewards, seven are women.

Of these, Bela Sarkar alias Panchami alias Deepa Sarkar, and Poonam alias Jova alias Bhavani alias Sujata carry a reward of Rs 15 lakh each, while a reward of Rs 5 lakh has been declared on Jayanti alias Rekha, and Bullu alias Gauri.

Similarly, Merina Sircar and Mita alias Nayantara alias Jhumpa alias Pari carry a reward of Rs 1 lakh on their heads.

(The story has been published via a syndicated feed.)

Hindus push for the provenance of Hindu artefacts in all UK museums & art galleries

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The British Museum

Hindus are urging all museums and art galleries of the United Kingdom (UK) to undertake thorough provenance research of Hindu artefacts, and if proved stolen, return these to Hindu temples they originally belonged to.

Shri Rajan Zed, President of Universal Society of Hinduism, in a statement in Nevada (USA) today, said that UK museums and art galleries should make sure that their commitments to ethical standards were fully met and publish a definite timeline for completing the provenance investigations.

Zed urged all museums and art galleries of UK (including British Museum, Victoria and Albert, Tate group, Kelvingrove, Ashmolean, etc.) that when acquiring new Hindu artifacts in the future, ensure that these were not looted from Hindu religious centers, should follow strict due diligence procedures, and have transparent provenance. Pillaging of Hindu temples and archeological sites for mercantile greed was not okay, Zed indicated.

The United Kingdom Government Department of Culture and its Secretary Nadine Dorries should take this issue of provenance research at museums and art galleries very seriously; Rajan Zed emphasized.

Zed further said that devotees had been worshipping these images of Hindu deities for centuries and, if confirmed as stolen, the UK should respect their feelings by making arrangements to respectfully return to the religious institutions these plundered antiquities rightfully belonged to before being stolen. He or other Hindu scholars would gladly assist if needed, Zed pointed out.

2 Afghans arrested with heroin worth Rs 21 crore, Afghan students’ involvement in drug-peddling suspected: Noida, UP

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The Delhi Police’s Special Cell arrested two Afghan nationals in Noida and recovered 5 kg of heroin worth Rs 21 crore from their possession, sources said on Monday.

The Cell shared the information with Noida police and a joint team recovered the huge quantity of heroin.

“The heroin was kept in a car that was stationed in a garage. Jitu and Ashok, two mechanics at the garage were also held from the spot. They are residents of Bulandshahr. The heroin was kept in the trunk of the car which the accused would smuggle using a different vehicle,” the sources said.

A number of Afghan nationals study in Greater Noida and there are possibilities that they might have been involved in drug peddling, the sources claimed.

The names of the arrested Afghan nationals are withheld as of now.

(The story has been published via a syndicated feed with a modified headline.)

Remembering freedom fighter V O Chidambaram Pillai on his birth anniversary

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Freedom Fighter V.O.-Chidambaram-Pillai-1
Image: JournalsofIndia

The year 1915,  Mahatma Gandhi was visiting Chennai, he was already popular thanks to his exploits in South Africa. One man from Tirunelveli was eager to meet him and wanted a private meeting. Though the Mahatma was initially sceptical he finally agreed.  The man was actually quite a prosperous merchant at one time, who had lost all his wealth. Some people in South Africa, had collected money for him, and sent it through Gandhi.  However an inordinately long period of time, passed back and fro, though Gandhi had agreed to help with the amount, though he kept on delaying it.  Finally a year later, he received the amount of Rs 347, though which he could settle his debts.

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That man was none other than Valiappan Olaganathan Chidambaram Pillai, or more popularly known as V.O.C.  He was also called as Kapalottiya Tamizhan( The Tamil Helsman), one of the foremost freedom fighters of Tamil Nadu. It was ironical that the man who had to continously pester Gandhi with letters for an amount of Rs 347, had launched Bharat’s first indigenous shipping service, was a succesful businessman once.

Ottapidaram is a small town in Tuticorin district, famous for it’s Amman temple, and the fort of the legendary Tamil warrior Veera Pandya Kattabomman just 3 km away at Panchalankurichi.  It was here on September 5, 1872 that V.O.Chidambaram Pillai was born to Olaganerohathan Pillai and Paramayee Annal.  He grew up learning about Shiva from his grandmother, and the Ramayana from his grandfather. Another teacher of his Subramanya Pillai, taught him on the Mahabharat.  Like any other child of his age, he loved playing games in the outdoor like goli, kabbadi, silambattam and was equally good at chess.

At the age of 14 he went to Thoothukudi to continue his studies at the Caldwell High School and later at Hindu College High School in Tirunelveli. He worked as a clerk for some time, before his father sent him to Trichy to study law. He passed his law exam in 1894 and returned to Ottapidaram the next year to practice as a pleader. He was influenced by the ideology of Swami Vivekananda to do something for Bharat, and at Ramakrishna Math, met the great poet Bharatiyar, who became his very close friend.

Plunging into the freedom struggle, VOC became one of Tilak’s ardent followers, influenced by his ideology.  Along with Subramanya Siva and Bharatiyar, he emerged as one of the prominent faces of the freedom movement in Madras Presidency.  Following the partition of Bengal in 1905, he joined the Indian National Congress, and was part of the extremist faction headed by the Lal, Bal, Pal trio. A succesful entrepreneur he set up many institutions like the Yuvanesh Prachar Sabha, Desibhamana Sangam, Madras Anglo Industrial Society Ltd. His biggest achievement though would be setting up Bharat’s first ever indigenous shipping service.

Those days the British had a monopoly over the shipping services, specifically the British India Steam Navigation Company, that ran all the services from Bharat. He started Bharat’s first ever swadeshi shipping company in 1906, to break the stranglehold of the British on Bharat’s shipping sector. With a capital of 10 lakh rupees, VOC registered the Swadeshi Shipping in October 1906, the director was Pandi Thurai Thevar, an influential Zamindar of the area and founder of Madurai Tamil Sangam. The company initially did not have any ships of it’s own, and had to take them on lease from Shawline Steamers. When British India Steam pressurized Shawline to cancel the lease, VOC realized the need of having their own fleet.

Travelling across Bharat, he raised money for the ships, by selling the company’s shares.  “I will come back with ships, else I will perish in the sea” he swore and finally managed to purchase SS Gallia and later the SS Lavo both from France.  British India Steam tried to undercut his firm, by offering fares of Rs 1 per head, however VOC struck back by offering fare of 50p( 8 Annas).  The British tried to buy his company out, however he flatly refused the deal, and soon the first ever Bharatiya shipping service commenced between Tuticorin and Colombo.

When workers at the Coral Mill in Thoothukudi struck work on February 23, 1908, VOC gave a speech in their support along with Subramanya Siva, and also led the strike in demanding higher wages, better working conditions. The management finally agreed to the demands, and Aurobindo praised both Chidambaram and Shiva in his Vande Mataram daily. By now the British were concerned about VOC’s growing popularity, and a British official Winch asked him to give assurance that he would not take part in any political revolt.  When VOC refused, he was arrested with Shiva on March 12, 1908 and placed in detention.

Thirunelveli erupted in protest against VOC’s arrest, with schools, shops and colleges shut down, while a massive strike was observed in Thoothukudi. Four people were killed in police firing, and rallies were taken out denouncing VOC’s arrest. Charged with sedition, he was confined in the Central Prison at Coimbatore from July 1908 to December 1910. The judgement was widely denounced, with even the British media claiming it was unjust.  On subsequent appeal, the sentence was commuted to 4 years in prison and 6 years in exile.

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Interned in Coimbatore and later Kannanur, VOC was not treated as a political prisoner, rather he was treated as a convict, and made to do hard labor. Yoked to oil press in place of bullocks, he was made to work in the hot sun, beaten up.  The hard labor and the torture he suffered in prison, took a toll on his health.

Released on December 1912, VOC’s life however was totally ruined. His shipping company was liquidated by the British, who also acquired his shipping fleet. His law licence was stripped from him, and he was not permitted to return to Tirunelveli.  Almost in penury, he moved to Chennai with his wife and two young sons, where he ran a small provisions store just to survive.  It was around that time he had that long winded exchange with Gandhiji regarding the money that was a dire necessity for him.

Resigning from the Congress in 1920, over ideological differences with Gandhiji, he put in more time in writing and establishing labor unions. With meager income, he petitioned the court to give him permission to practice law again,which was finally granted.  He once again began his law practice at Kovilpatti in 1927, and also rejoined the Congress at Salem. However once again he quit the party disillusioned by their approach.  He moved back to Thoothukudi in 1932, where he spent the rest of his time in writing, which included a commentary on the Thirukural and Tolkapiyam. Another well known book of his was Meyyaram, where he laid down the conduct of a righteous life and his own autobiography too.

Finally on November 18, 1936, V.O.Chidambaram Pillai passed away in relative obscurity. The man who defied the British, launched Bharat’s first shipping service was no more. However he lives on in the hearts of Tamil people as Kapalottiya Thamizan and Chekkiluththa Chemmal- the great man who pulled the oil press for the sake of his people. The Tuticorin Port has been named in his honor, while his statues are there in Chennai, Tirunelveli, Thoothukudi. Freedom fighter, thinker, nationalist, writer, entrepreneur V.O.Chidambaram Pillai was indeeed one of the great leaders of the Independence movement.

Bail for Teesta overriding HC, no SIT for Kashmiri Pandit genocide: Supreme Court

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Supreme Court

Overruling objections raised by the Gujarat government and the fact that her bail hearing is pending in Gujarat High Court, the Supreme Court (SC) on Friday granted interim bail to controversial fraud-accused ‘activist’ Teesta Setalvad, arrested by the state police for fabricating evidence to target innocent people over the 2002 post-Godhra riots in Gujarat.

The SC took the decision despite a similar petition pending before the Gujarat High Court. It overruled a plea by Solicitor General Tushar Mehta, appearing on behalf of the Gujarat government, who said, “Please don’t make an exception…that will be a very very bad precedent”.

The SC bench of Chief Justice of India U U Lalit and Justices S Ravindra Bhat and Sudhanshu Dhulia directed that Setalvad be produced Saturday before the trial court concerned which shall release her on bail, ensuring that she walked out after just 2 months in jail. The rationale given by the court: Setalvad is a lady, offences alleged against her pertain to 2002, she was been interrogated for 7 days, HC ‘ought to have’ considered the prayer for release on interim bail during pendency of bail hearing.

The SC made it clear they are granting exceptional relief to Setalvad by saying that other co-accused in the case shall not take advantage of the relief granted to Setalvad, and their submissions shall be considered purely on their ‘own merits’.

On Thursday, the CJI had seemingly cast aspersions on the integrity of the Gujarat HC by asking why Setalvad’s bail plea had been posted for hearing on September 19, almost six weeks after notice was issued on August 3, and asked if this was the ‘standard practice’ in the HC. On Friday, SG Mehta told the bench that the message that had gone out from the CJI’s query was “as if the HC deliberately singled out the petitioner” and claimed it was not so. He said that HC uniformly did what it does with everyone, and produced statistics to show that on August 3, there were other matters in which notices were issued returnable by the HC even for October. He also referred to cases of ladies in which similar notices were issued by the court and said “it was not like the petitioner was singled out”.

SC judges may be unaware, but bail hearings coming up in 6 weeks would classify as lightening fast speed for ordinary undertrials, accused of far less serious crimes than Setalvad. For eg., in the BulliBai/SulliDeals apps case (which incidentally is nothing compared to the sickening objectification and fetishization ordinary Hindu girls are subjected to online), the 6 accused spent around 6 months in jail. A sadhvi and an Army officer rotted in jail, suffering unspeakable torture, for years on end, and our judiciary rejected their bail pleas and even requests to visit ailing family members.

The “bail is the rule, jail is the exception” norm seems to apply only for ‘special’ people like Teesta Setalvad and Md. Zubair – lakhs of ordinary undertrials, including those accused of petty crimes, continue rotting in jail for 2 years or more. Also, let’s not forget that Nupur Sharma was deemed ‘arrogant’ by the SC for approaching it for relief in the multiple cases filed against her across the nation, instead of approaching respective magistrates.

Leading Lutyens’ lawyer and a known Hinduphobe, Kapil Sibal, appearing for Setalvad, countered Mehta and alleged that HC had been ‘biased’ against Setalvad. Sibal has been outed by no less than ex-CJI Ranjan Gogoi as one of the leading bullies in the Lutyens’ legal ecosystem – who browbeats, cajoles and intimidates judges into giving favorable rulings.

Reacting sharply to Sibal’s insinuation, Mehta said: “This petitioner has maligned an entire state since 2002, has maligned all institutions since 2002, that this is not trustworthy judge…High Court of Gujarat is not trustworthy. And this is one more. Please stop. We are before the Chief Justice’s court. This is an irresponsible statement…Sometimes the position of HC judges is precarious. They are abused left, right, and centre but they cannot defend themselves”.

It bears mentioning that SC has repeatedly refused to move cases out of WB, saying it would show “loss of faith in the Calcutta High Court”. This, despite clear evidence of Mamata Banerjee misusing the state machinery to intimidate her opponents and even judges. In March, Calcutta HC Judge Abhijit Gangopadhyay had sought the CJI’s intervention after his orders in the WB school recruitment scam were repeatedly quashed/stayed. A few weeks back, Calcutta HC witnessed unprecedented scenes when lawyers defending TMC members accused in the recruitment scam got into a slanging match with Judge Abhijit Gangopadhyay and openly cast aspersions on him.

Even SC judges from West Bengal have recused themselves from hearing post-poll violence and other cases from the state, such is the climate of fear that Mamata and her Lutyens’ allies have creatd! Ex-WB Governor Dhankar has repeatedly bemoaned the utter break-down of law & order and all democratic norms in the state, but none of this has mattered to SC. Moreover, when Calcutta HC ordered post-poll violence in the recent Contai municipal polls to be probed, the SC bench of Chandrachud and Kant struck down the HC order saying it would “set a dangerous precedent”!

SG Tushar Mehta added the state of Gujarat always had the material against Setalvad but did not use it as the SC was seized of the matter. He said that Setalvad did not cooperate during interrogation, refusing to answer questions. Setalvad had alleged that a woman was raped in presence of her own father-in-law but the woman had denied this, he added. The conspiracy to malign the government goes beyond Setalvad and involves other powerful people, Mehta said.

Veteran Congress leader P Chidambaram, who held important ministries like Home and Finance in the UPA regime and who has in the past labelled Sanatana (Hindu) Dharma a ‘toxic ideology’, welcomed the interim bail for Setalvad.

SC refuses probe into genocide Of Kashmiri Hindus, Sikhs

In another ruling on Friday, the Supreme Court asked NGO ‘We the Citizens’ that raised the issue of the genocide of Hindus and Sikhs in Jammu and Kashmir during 1989-2003 to make a representation before the Centre and the ‘appropriate authority’ for a Special Investigation Team (SIT) probe.

“This is purely in the domain of the Executive,” a Bench of Justices B. R. Gavai and C. T. Ravikumar observed orally. The petitioner’s counsel said at the time the Ranbir Penal Code was in vogue, but the situation has changed since the abrogation of Article 370 in 2019 and the Indian Penal Code and the Code of Criminal Procedure Code was enforced now.

The plea prayed that a SIT should be formed to identify those who aided and abetted the genocide of the Hindu and Sikh communities in the erstwhile state. It stated that the police and other State machinery at the time were so influenced by the leadership of the ruling political parties that no legal action was taken against the perpetrators and masterminds of the religious killings and exodus. A number of first information reports registered at the time were not pursued to their logical conclusion even as it has been over 30 years since the ethnic cleansing, the plea stated.

“The dastardly genocide and exodus of Kashmiri Hindus and Sikhs which happened in 1989-90 in the Kashmir valley is a glaring example of complete failure of Constitutional machinery in preventing the genocide and protecting the life, property of the Kashmiri Hindu and Sikh in the Kashmir valley. Therefore, the Fundamental Rights guaranteed under Article 14, 19 & 21 of the Constitution of India were openly violated,” the petition said, while also referring to books like “My Frozen Turbulence in Kashmir” by then J&K Governor Jagmohan and “Our Moon Has Blood Clots” by journalist Rahul Pandita.

In 2017, a bench of then Chief Justice J S Khehar and Justice D Y Chandrachud had rejected an appeal by Kahsmiri Pandits to probe the genocide, shockingly rebuking the petitioners, “You (petitioner) sat over it for last 27 years. Now tell us from where the evidence will come.” 

A few days after declining to probe the Kashmiri Pandit massacre, the Supreme Court had ordered scrutiny of SIT’s decision to close 241 cases related to anti-Sikh riots in 1984.

Kashmiri Pandits contested these double standards. “If the court can scrutinise each case of anti-Sikh riots which happened 33 years ago and order re-opening of the closed ones, why can they not order a probe into the killings of Kashmiri Pandits which took place 27 years ago?” asked Vikas Padora, the counsel for Roots in Kashmir.

Recently, the J&K High Court has reopened the closed 2003 Nadimarg case in which 24 Kashmiri Hindus, including 2 toddlers and 11 women, were massacred by Islamic terrorists.

The disturbing inconsistency and apparent anti-Hindu bias of our higher judiciary is now becoming clear to the citizenry at large.

Telangana teen’s craze to shoot video close to running train nearly cost his life

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The craze to shoot a video of him walking close to a high-speed train nearly cost the life of a 17-year-old youth in Telangana.

The youth was injured when he was hit by the train from behind as he was walking very close to the track near Kazipet Railway Station in Hanamkonda district.

The video of the incident went viral on social media. With his hands in pockets, he is seen walking along the track with a train approaching from behind. In a couple of seconds he was hit by the train and was thrown aside. His friend, who was recording the video on a mobile phone, is heard warning the youth before he was knocked down.

Chintakula Akshay Raju (17) sustained grievous injuries and was admitted to the MGM Hospital in Warangal. A resident of Vaddepally village of Hanamkonda district, he is an engineering student.

While walking with his friends along the railway track near a pond, he came up with the idea of capturing the high-speed train in a video to upload on a social media platform. However, the craze nearly cost him his life. He suffered grievous head injury and also injuries to his leg and hand.

(The story has been published via a syndicated feed.)