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Saturday, June 6, 2026

The Dravidian Deception: Periyar’s Poisonous Legacy Masks Racism, Anti-Hinduism and Anti-National Politics Part 3

“The Dravidian Deception: Periyar’s Poisonous Legacy Masks Racism, Anti-Hinduism and Anti-National Politics Part 3”, My Ind Maker, April 19, 2026

The Making of a Demagogue

Erode Venkatappa Ramasamy — who styled himself Periyar, meaning ‘the great one’ — is today celebrated by Dravidian parties as a social reformer, a rationalist, and the father of Tamil self-respect. Statues of him dot Tamil Nadu’s public squares. His image adorns government buildings. His birth anniversary is a state holiday. Yet an honest examination of his ideas, his politics, his personal conduct, and his ideological alliances reveals a figure far more complex and troubling: a man whose legacy is inseparable from racial hatred, anti-national politics, contempt for his own Tamil civilisation, alignment with colonial and separatist forces, and a brand of ‘rationalism’ that was selective, opportunistic, and ultimately in the service of power rather than truth.

Born in 1879 to a prosperous Naicker trading family in Erode, Ramasamy did not emerge from the dispossessed communities whose cause he claimed to champion. He was a wealthy man of the dominant non-Brahmin landed class who found in the Justice Party’s anti-Brahmin politics a vehicle for his personal ambitions. His early involvement with the Indian National Congress ended in acrimony — he resigned in 1925, claiming that the Congress was dominated by Brahmins — and he thereafter became one of the Congress’s most venomous critics, aligning consistently with colonial authority and separatist forces.

The Self-Respect Movement: Whose Respect?

Periyar’s Self-Respect Movement, launched in 1925, presented itself as a campaign for social dignity and against Brahmin priestly monopoly over Hindu religious life. Some of its goals — encouraging inter-caste marriages, challenging untouchability, promoting widow remarriage — aligned with genuine reform impulses that were also present within the Hindu reform movements of the period, including the Arya Samaj and various Vaishnava and Shaiva reform groups……..”

Read full article at pmyind.net

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